Why Do I Write?

Why do I write?

Well, I guess it’s something like

If I die in bed tonight,

There’ll be something left of mine.

Then my baby boy will know

That I really love him so,

And I made it my one goal

To make this world into his home.

I want his future to be bright,

And even in the darkest night,

I hope these simple words I type

Can be for him a source of light.

And for every one of you,

No matter what you’re going through,

It’s the least that I can do

To offer words of love and truth.

Now why did I write

This little poem here tonight?

I guess I gave a reason why,

But I have something else in mind.

When you turn and walk away,

And you have to face the day,

Make what you do and what you say

A legacy to celebrate.

A Christian/Muslim Project

…and he sent them out to proclaim the kingdom of God and to heal. — Luke 9:2, NRSV

I am excited to announce that my friend Ekram and I are working on a joint writing project that will (hopefully) provide an interesting dose of inspiration and learning for those who are interested. We don’t have a title worked out, but the work will be an interfaith devotional, comprised of alternating daily quotes and reflections from the Christian Bible and the Muslim Qur’an. For those of you who don’t know, I worked with Ekram on a text he published a while back, which you can read about here.

Now, I have been asked why I’d want to do this kind of project and why interfaith work is so important to me. I think these are fair questions, especially in a world like ours. We see a lot of division, a lot of fear, and a lot of lazy responses to both of those things. Fortunately, I don’t think that’s what is happening here.

I believe disciples of Jesus are obligated to contribute to the healing of the world. Jesus, in Luke 6:9, highlights the necessity of intentional healing activity when He asks, “Is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?” There is no option to “do nothing.” To not act in a manner that brings light and life into the world is to do the opposite.

Further, the quote at the start of this post is from Luke 9, when Jesus sends his disciples out into the surrounding area to participate in His work of sharing God’s Kingdom. They were sent to “proclaim the kingdom of God and to heal,” and that is what I feel I am doing by participating in interfaith work.

Much of the world’s tribalism, hatred, and distrust can be found in the religious realm. Many in my context fear the entire religion of Islam and anything associated with it, and that makes sense due to the violent actions of those who claim to be Muslim all around the world. These horrific activities receive a lot of coverage, and a large amount of people have no experience of Islam outside of the media.

I feel that interfaith work is a way to help heal some of that fear and distrust. When we reach across boundaries to actually experience each other, we often find that we have more in common than we might otherwise have thought. Most of us want to be okay, and we want our families to be okay. We want to work, raise our kids, worship God, and enjoy life. When you understand this, you tend to come away with more potential friends than enemies, and that is a good thing.

Another concern that I want to address is that I am promoting syncretism by blurring the lines between the two obviously distinctive religions. Many well-meaning individuals do this kind of thing, and it is disrespectful to both faiths. While we have much in common, our differences are very real, and you can’t truly love someone without acknowledging all that they are.

With that in mind, I am always clear that my participation in such work is that of a Christian believer, and Ekram always stands as a devout Muslim. I’ve defended the Incarnation in the middle of a mosque, and Ekram has conducted Islamic evening prayer in a church hall with those who accompanied him to our facility. As we were initiating this writing project, we adamantly agreed that we would clearly indicate that this is a written interaction between confessors of two separate religions, even while as we emphasize our faiths’ common themes of peace, justice, mercy, and hope. We openly disagree on some pretty fundamental things, but that doesn’t mean we can’t promote understanding and compassion by recognizing all we share.

A final consideration is brought to mind when Jesus says, “For whoever is not against you is for you” in Luke 9:50. In context, He is responding to the disciples’ rebuke of a stranger casting out demons in Jesus’ name. Jesus’ response is still a widely cast net, though, and just as Ekram and I have defended our own faith, we have also stood in defense of each other. When armed protesters came to his mosque and started stomping on copies of the Qur’an, I was there. When my faith was maligned, Ekram defended Jesus and reminded people that the Qur’an speaks highly of both Him and His followers. Throughout all of my meetings and interactions with large amounts of Muslim people, I have never encountered a person that stood in full opposition to me or the practice of my faith. In this way, Jesus’ words ring true for me, and I want to honor that.

I participate in interfaith work and relationships because they help remind me that it is my choice as to whether I am surrounded by friends or enemies. It’s my choice to interpret my faith socially or exclusively. Many of us feel like we have no choice but to act and believe the way we do, but when encounter the teachings of Jesus and put ourselves in position to frequently encounter difference, we can see that this is simply not true.

I hope this post adequately answers the questions that have been posed to me regarding this issue. Further, my prayer is that you will join me in the work of sharing the Gospel, promoting peace, compassion, and hope, even with those we might once have considered enemies. Remember, you’re not as alone as you might think.

Peace be with you!