We are light and dark.
We are sin and salvation.
Life’s a balance act.
The way of the wicked is an abomination to the Lord, but he loves the one who pursues righteousness. — Proverbs 15:9, NRSV
I used to think being transformed by God’s grace was a passive act. Time after time, mistake after mistake, and prayer after prayer I would wait for that magic moment that I would no longer be subject to my bad habits. I believed there would be this “place” in life that would signal my spiritual maturity and official station as a disciple of Jesus.
Needless to say, that is not the experience I have had, and I thank God for that. I was denying my agency in life, missing my part in God’s story, and setting myself up for failure in trying to hit a “moving target” of salvation that doesn’t exist. As the well-beaten Emerson quote says, “Life is a journey, not a destination,” and the same is doubly true for the life of faith in Christ.
Scripture speaks often of pursuit. The Scripture above from Proverbs expresses God’s approval for those who pursue righteousness. Psalm 34:14 encourages us to “Depart from evil, and do good; seek peace, and pursue it.” In Philippians 3, Paul speaks of “straining forward to what lies ahead” (verse 13). Jesus exhorts His followers to “strive first for the kingdom of God” (Matthew 6:33). This theme of effort, pursuit, and striving is consistent throughout all of Scripture, and it is a vital lesson for us today.
The quality and holiness of our lives depend not on all we manage to achieve, but all that we decide to pursue with our whole heart. Faith is a journey that takes us to the end of our time on this earth. Salvation is the way in which we live, and not a static place to stand. If we spend our time chasing after accomplishments and accolades while remaining complacent in our faith life, we have veered off course and lost “the narrow path.” However, should we decide to pursue God in every moment, and if we see ourselves, each other, and all this world has to offer as sacred, we will be re-oriented toward God’s kingdom, and we will hasten its coming.
This is not a check-list, finish line kind of race. It is one of endurance, one that will have many obstacles and pit-falls, one that will sometimes involve us getting lost and needing to be re-calibrated. But it is also a journey of transformation. In making the effort to recognize what George Fox called “that of God in everyone,” and in striving to live a Christ-like life, we do actually change and grow in our connection to God. This in turn has a positive impact on those with whom we interact, creating a chain effect that makes the Kingdom of God a current reality.
We all have a part to play in God’s story. We all have the freedom to choose what to do with the love of God and the relationship He offers us. I pray that as we go out into this, we will choose to act on that love, honoring it in our thoughts, our words, and our various doings. In this way, we both pursue and live out our salvation.
Peace be with you!
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. — John 13:34, NRSV
There’s nothing like a quote from the famous Robert Earl Keen song to set the tone for a post, and you can’t lose when reinforcing it with the beloved New Commandment. So what do these two very different snippets have to do with one another? Follow me!
After Epiphany closed the Christmas season this past Sunday, I have been reflecting on the major Christian holy days and how celebrating them should impact us today. These days honor various aspects of Jesus’ life and ministry, so it would make sense for there to be some application for his disciples beyond just remembering what happened 2,000 years ago. So far, I’ve discerned one major reason for keeping these holy days (all of them) sacred in our lives.
They are all happening, all the time.
I know that sounds like some “new age” stuff, but it’s true. The Exodus, the mystery of the Incarnation, the crucifixion, the resurrection, the ascension, and the coming of the Holy Spirit are all realities here and now, in this life, in this moment. And they should be, otherwise we run the risk of denying the true power of these events for the sake of some mere, lame commemoration.
Each of us knows the difficulty of changing our lives for the better, of growing in relationship with God and moving from sin to life (Exodus). We know what it is to marvel at, question, or even deny the idea of a God that would take on flesh for us (Incarnation), even if it it shows indirectly as a questioning of our own value. All people know the reality of suffering and death (Crucifixion), and the importance of hope and restoration in the midst of it, ultimately leading to victory (Resurrection and Ascension). We know what it is to be inspired, and to be filled with the drive to use our gifts for the betterment of the world (Pentecost).
The problem comes when we fail to see the life of Christ in our own and vice versa. We get too caught up in the “Crucifixion” moments to remember what hope feels like. We are too consumed with our victories and comfort to remember that suffering is still a reality for many that we have a responsibility to ease.
We lose compassion for one another when we forget that all of us are sinners on the road to the promised land. Perhaps most tragically, when we lose sight of the Incarnation, we fail to recognize all others as brothers and sisters for whom God took on human flesh and died. When we limit these realities to seasons and days, we lose sight of the fact that they indeed are realities.
Christ lived with eternity in mind. He loved with eternity in mind. In eternity, everything echoes at once, without regard for day, year, or time. If we are to love as he does, we also must keep eternity in mind, letting these holy realities shape our daily lives.
It is my prayer that you will join me in living this new year in light of the reality of Christ’s life. May we all remember who we are, who God is, and what responsibilities come with that identity. Above all, whatever situation rings true for you right now, I pray that you will know how loved and valued you really are.
Peace be with you!
The light of the righteous rejoices, but the lamp of the wicked goes out. — Proverbs 13:9, NRSV
Reading Proverbs is both a delight and a challenge. Wonderful wisdom abounds in this small, fast-paced book of sayings, but the challenge comes from historical and cultural values that differ from our own, plus one other thing: vocabulary. The word “righteous” is used quite a bit in the Bible (around 567 times, give or take, depending on the translation), and I’d wager a hefty portion of that usage comes from Proverbs.
The reason I bring this up is that in my own life, the word “righteous” has been largely misunderstood, making Scripture study rather unpleasant. If you’re anything like me, you tend to beat yourself up. Your mind plays your failures over and over again, and reading a collection of texts geared toward making us more righteous certainly doesn’t help. I have found, though, that this is because I have come to confuse righteousness with perfection.
Righteousness is a life defined by virtue and justification, but even the most righteous person in the Bible would by no means be considered perfect. In fact, God seems to go out of His way to choose wildly imperfect people for the purposes of establishing His covenant. Noah, Abram (later Abraham), Sarai (later Sarah), Isaac, Rachel, Leah, Jacob, Joseph, Moses, Aaron, Joshua, Samuel, Saul, David, Bathsheba, Jonah, Peter, Judas, the Twelve, Saul (later Paul), and the list goes on and on. All of them are in some sense chosen and involved in the continuation of God’s covenant and story, yet none of them are even close to being perfect.
My point? The Bible has a distinction between perfection (a quality of God) and righteousness (something God imparts to humans). For us to understand the Book of Proverbs, or any other Biblical literature, we must first understand that for the writers of Scripture, sin is a fact of life. It is an ever-present part of being human. Therefore, when we read about righteousness, we cannot assume that we are supposed to be free of sin always and forever. As John says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).
Rather, all this talk of righteousness and sinfulness is about the trend of our lives. You and I will inevitably mess up. Sin is a part of who we are. However, it doesn’t have to be our defining characteristic, and it won’t be if we are honest about our faults, do our best to positively affect our surroundings, and rely on the grace of God to fill in the gaps. While sinners, we can still lead a humble life that tends toward the kingdom of God rather than our own selfish pursuits. We only become truly wicked when we decide that we are our gods, having no sin because we can do whatever we wish. In short, we become defined by our sin when we give up.
We must remember the central Christian teaching that salvation and righteousness are gifts of God granted by His sacrifice in Jesus Christ. “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (Ephesians 2:8). The love of God is given freely, and relationship with God is opened to us free of charge. This does not mean that we do not have a response to make, but it does mean that our response should come from gratitude, and not the desire to earn our way to heaven.
God’s grace is not intended to inspire guilt or a brow-beating approach to our lives. If we spend every day trying to check off items on “The Chart of Perfection,” we will soon grow resentful of that which is meant to give us everlasting joy. Instead, we are charged with living lives of gratitude, humility, and mercy, with the love of God and neighbor at the front of our minds. We will still have sin, but instead of crippling guilt and regret, we can humbly approach the God who will remind us, “My grace is sufficient for you, for power is made perfect in weakness” (2 Corinthians 12:9).
So when we hear the words of the Gospel, extolling the value of righteous living, we shouldn’t engage in self-punishment because we lack perfection. God has plenty of perfection already. What the Lord seeks is that our perfectly imperfect hearts would seek after Him and trust Him to take care of the rest. If we remember our faults (and that God has forgiven them out of His limitless love), we are able to look graciously and lovingly upon the faults of others, and in doing so we fulfill the Commandment. But that is a subject for the next post. 😉
Peace be with you!