Click HERE to see my latest message about Good and Evil, and how they aren’t external powers, but internal realities.
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This spinning ball’s our only home;
We have nowhere else to roam.
Reuse your bottles, walk with care;
The Life in you is everywhere.
Reduce all that you claim to need;
While eating, be sure that you feed;
Keep an eye on what you buy;
They sell destruction on the sly.
Walk more, drive less, keep usage low;
Take time to plant things that will grow.
This spinning ball’s our only home;
We have nowhere else to roam.
Deprived of signs, with no prophets left, who can say how long this will last? — Psalm 74:9, JB
Religion can be a good thing. For people like me, viewing life as a sacred story full of magic, wonder, struggle, and peace is second nature. The problem comes when the story, with all its rituals and varied perspectives, becomes a means by which we stop doing what we are supposed to do.
Take the Psalm I’ve quoted from, for example. The writer(s) can’t seem to understand why God isn’t swooping down from the sky to fix the temple and save the people from oppressors. They have no signs or prophets, and all that comforts them are the memories of God’s past interventions.
Interestingly enough, though, Moses performed signs, and he was human. The prophets were also human, speaking messages that simply (but powerfully) highlighted the obvious injustices of Israel’s governance and social practices. In fact, when the prophets did speak, they didn’t expect God to fix everything.
They expected the people of Israel to get it together, rather than staring at the sky in anticipation while ignoring what is going on around them. The Spirit is always where It needs to be; we are the “wild cards” in every scenario.
This is a message suitable for all of us today. Particularly in my context (the U.S.), there is a trend of looking for “signs and wonders” from external sources. The “faithful” often look to the sky and wonder when God will make it all work out. Others look to politicians, religious leaders, online personalities, celebrities, anyone we feel might have a special calling or ability to affect change.
Anyone but us.
Perhaps we don’t feel we can make a big enough difference in the world. We could just be lazy or indifferent. Maybe we have lost hope or are too afraid to act.
None of this changes the fact that you, yes, YOU are capable of signs. We are all prophets. We have a voice, something to say or do that contributes to the positive powers of this world. Moreover, we have the God-given freedom and responsibility to utilize what we have for the betterment of this good earth.
Yes, even in our own little corners of the world there are ways we can positively affect the course of the future. Every person, every interaction, every breath is a chance to give a kind word or gesture, a chance to stand up for others. It is these things that should be the sign of one’s faithfulness.
If we follow through, we are the workers of signs and wonders; we are the prophets, as it should be.
Peace be with you!
I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live… — Deuteronomy 30:19, NRSV
I am assuming that many of you know about the recent anti-abortion legislation that has recently been passed in Georgia, Alabama, and now Missouri. If not, hey, now you do. I’m sure many of you are celebrating it, and I am also sure many of you are furious about it. It’s a polarizing topic in that way (Captain Obvious strikes again!).
Unfortunately, though, the abortion debate is one that has pit us against each other in such a way that civil conversation about it is nearly impossible. I get it that it is an emotional concept, but let’s face it, the loudest voices of pro-choice and anti-abortion advocacy groups have a vested interest in fueling our emotional responses to this problem. After all, if we found a way forward together, things would actually have to change, and that is no good for the powers that be.
As a Christian, this debate is just a headache. Scripture and our tradition exhort us to make life-giving and life-preserving choices. For some people, this means simply voting pro-life (a misnomer) and moving on with their day. But is that really a comprehensive and helpful way to ensure the preservation of life and the improvement of its quality for our people?
Shifting gears, the idea that a woman has absolute autonomy over her body and whether or not she decides to bring life into this world is so strong that for some, morality need not enter into the discussion. It’s a personal, private decision that isn’t anyone’s business. Unfortunately, again, I don’t think this appropriately addresses the problem of why abortions are even necessary, and dropping the conversation altogether for the sake of “freedom” doesn’t seem like a healthy option.
Then there are people like me. Having gotten a girl pregnant in high school whose parents made her get an abortion, I can tell you that it is not a positive experience. No one skips into the abortion clinic and high fives everyone as if they are taking their life back. Part of this is due to the ignorant protesters outside, screaming “murder” at people who could just be getting regular OBGYN care.
To those protesters, thanks for your (non) help. Your time is better spent elsewhere.
The other aspect is that something has begun to take shape in this woman’s body, and removing that is not a light or easy decision, even if her parents aren’t forcing it. Needless to say, even with freedom of choice, most women will not be thrilled to have to make this kind of visit to a clinic, which implies that there is something… “off” about the procedure.
In fact, I would bet that most people (whether they pick the pro-choice or anti-abortion camp) would agree that a world without abortions would be ideal. So if that is the case, why all the screaming? Why not find a way forward that adequately addresses the problem?
From the Christian perspective, yes, the teachings of the faith place an emphasis on valuing life (don’t get me started on the devaluing of criminals and women that has also been a part of “tradition”). But those same teachings also tell us that surface-level action is not enough.
Jesus is furious when he chastises the religious leaders of his day, saying, “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence” and “you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth” (Matthew 23:25, 27). On the surface, the actions of those leaders could be called “righteous,” but the truth is that the actual causes of sin and death were not being addressed, rendering such actions shallow at best.
Jesus exhorts us to “First clean the inside of the cup, so that the outside also may become clean” (Matthew 23:26). We are to get at the source of our iniquity and do the work of facing our darkness before we can actually hope to improve anything. This is true on a personal level, like treating the cause of addiction rather than just the symptoms. It is also true socially. As a nation, we must find what is causing our problems and deal with those first, rather than blanketing them over with inadequate arguments and decisions.
So what does this mean for those of us trying to find a good way forward with regard to this tricky abortion topic?
Simply passing legislation that just makes abortion illegal doesn’t solve anything. It merely makes some people sleep better at night. The truth is, abortion happens and has happened since humans started having children. When the clinics close, the back-alleys will be back in full swing, costing even more life. The choice isn’t whether the law stops abortion, but what kind of abortion the law is going to allow for: safe and clinical, or the kind of dangerous “procedures” that often end up killing women. That’s the current choice, politically, and simply looking to such useless legislation is not an adequate measure of preserving life.
Also, can fetuses be insured? Can child support be paid as soon as a heartbeat is found? Will a pregnant woman be entitled to all governmental and societal benefits of motherhood from that point on? Odds are the answer is no. So what this amounts to is simply telling women what to do because they are the only ones who actually have bear the consequences of what two people did. Again, this is not life-giving decision making that fully recognizes that humanity of everyone involved.
On the other hand, we don’t want there to be a ton of abortions every year. So how do we trim that down in a manner that will promote a healthier society that honors humanity and the gift of sex?
This would require economic changes, changes to healthcare and adoption protocols, access to birth-control, and evidence-based sexual education made available to all people in all places attending all schools. Ironically, it means taking the church out of sex education, because abstinence-only methods have been proven ineffective. It also means removing the stigma around sex, talking about it and the importance of having it safely, because assuming kids will stop “doing it” is a pipe dream.
For us individuals, this means contacting representatives, attending school board meetings, advocating at our children’s places of learning, and, yes, voting accordingly. We have to talk to our kids realistically and pay attention, suspending judgment. This is a lot more effort than simply voting “pro-choice” or “anti-abortion,” but hey, it takes actual effort to make any kind of a difference.
If everyone got the education, healthcare, and communal help they needed, I guarantee you abortion rates would fall and the legality of the practice would no longer be a major issue. This, in my opinion, is what it would take to truly promote life in this nation. This would be a step forward in recognizing and affirming the humanity and autonomy of women while also eliminating the need for a practice that is a concerning metric of where we are as a society.
If you’ve made it this far, thank you for bearing with me and reading this post. The truth is, I belief that most of us have more in common than we do to divide us, even on a topic such as abortion. Like all other controversial topics, the answer is not in what makes us feel better, but what actually makes this situation better. Our shallow political climate, then, isn’t going to cut it. Further, slinging mud at each other and digging in our heels is also no way to be productive or kind.
It’s my prayer is that all of us, no matter what “camp” we may have settled into, will see beyond the lies and trickery of the current times. All of us have a vested interest in preserving the rights and healthcare of women. All of us have a vested interest in reducing the need for abortion. All of us have a vested interest in moving forward together. If we can recognize that and behave accordingly, we will stand a far better chance of actually choosing and promoting life.
Peace be with you!
My vows to thee I must perform, O God; I will render thank offerings to thee. — Psalm 56:12, RSV
One of the themes I’ve been touching (harping?) on frequently in recent posts, such as the one on Islam, is the idea that we are only responsible for our decisions to love God and our neighbor (or not). This life is short and full of opportunities in which we might witness to the love of God with our lives, but we often make that process more complicated than it needs to be.
Take the conversation about homeless persons, for example. Many of us don’t give money to panhandlers because “they might go buy drugs or booze with it.” I definitely appreciate this concern, as fueling someone’s self-destructive habits is certainly not something I want to be guilty of.
It is, however, important that we ask ourselves a question in this scenario. If, at the judgment, God asks us how we responded to someone’s apparent need, what will we be able to say? Sure, that person may choose to waste our kindness, but that is something for which they will have to answer. For me, the only choice I face is whether or not I meet a perceived need when I am able to do so.
This consideration is true for virtually any risky situation in which we are challenged to give of ourselves, especially when we may not be assured of any discernible positive effects. In Psalm 56, quoted at the beginning of this post, the speaker is being pursued by those “who seek to injure my cause,” and those “whose thoughts are against me for evil” (56:5). These people “band themselves together, they lurk,they watch my steps,” and yet the Psalmist’s decision is not to turn tail and flee (56:6). Instead, the speaker insists, “My vows to thee I must perform, O God; I will render thank offerings to thee” (56:12).
The proper response to any situation, even one in which we may be taken advantage of or “pursued without cause,” is faithfulness. Being faithful to God is found in following His commandments (1 John 3:22), and all commandments and prophets may be hung on the Christian calling to love God with all we have, and our neighbors as ourselves (Matthew 22:34-40). It’s certainly not easy, but it is rather simple.
This is a world in which we want assurance and security regarding the people and place in which we invest our kindness. Some of this comes from a good place, other times it’s mere selfishness. Therefore, it is my prayer that you will join me in practicing the Great Commandment. Jesus leaves us His example, healing and bringing the Good News to all, even those who would eventually crucify Him, and the invitation to follow is extended to us. Just remember, regardless of the uncertainty of the world, God’s faithfulness is something we can certainly depend on.
Peace be with you!