The light of the righteous rejoices, but the lamp of the wicked goes out. — Proverbs 13:9, NRSV
Reading Proverbs is both a delight and a challenge. Wonderful wisdom abounds in this small, fast-paced book of sayings, but the challenge comes from historical and cultural values that differ from our own, plus one other thing: vocabulary. The word “righteous” is used quite a bit in the Bible (around 567 times, give or take, depending on the translation), and I’d wager a hefty portion of that usage comes from Proverbs.
The reason I bring this up is that in my own life, the word “righteous” has been largely misunderstood, making Scripture study rather unpleasant. If you’re anything like me, you tend to beat yourself up. Your mind plays your failures over and over again, and reading a collection of texts geared toward making us more righteous certainly doesn’t help. I have found, though, that this is because I have come to confuse righteousness with perfection.
Righteousness is a life defined by virtue and justification, but even the most righteous person in the Bible would by no means be considered perfect. In fact, God seems to go out of His way to choose wildly imperfect people for the purposes of establishing His covenant. Noah, Abram (later Abraham), Sarai (later Sarah), Isaac, Rachel, Leah, Jacob, Joseph, Moses, Aaron, Joshua, Samuel, Saul, David, Bathsheba, Jonah, Peter, Judas, the Twelve, Saul (later Paul), and the list goes on and on. All of them are in some sense chosen and involved in the continuation of God’s covenant and story, yet none of them are even close to being perfect.
My point? The Bible has a distinction between perfection (a quality of God) and righteousness (something God imparts to humans). For us to understand the Book of Proverbs, or any other Biblical literature, we must first understand that for the writers of Scripture, sin is a fact of life. It is an ever-present part of being human. Therefore, when we read about righteousness, we cannot assume that we are supposed to be free of sin always and forever. As John says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).
Rather, all this talk of righteousness and sinfulness is about the trend of our lives. You and I will inevitably mess up. Sin is a part of who we are. However, it doesn’t have to be our defining characteristic, and it won’t be if we are honest about our faults, do our best to positively affect our surroundings, and rely on the grace of God to fill in the gaps. While sinners, we can still lead a humble life that tends toward the kingdom of God rather than our own selfish pursuits. We only become truly wicked when we decide that we are our gods, having no sin because we can do whatever we wish. In short, we become defined by our sin when we give up.
We must remember the central Christian teaching that salvation and righteousness are gifts of God granted by His sacrifice in Jesus Christ. “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (Ephesians 2:8). The love of God is given freely, and relationship with God is opened to us free of charge. This does not mean that we do not have a response to make, but it does mean that our response should come from gratitude, and not the desire to earn our way to heaven.
God’s grace is not intended to inspire guilt or a brow-beating approach to our lives. If we spend every day trying to check off items on “The Chart of Perfection,” we will soon grow resentful of that which is meant to give us everlasting joy. Instead, we are charged with living lives of gratitude, humility, and mercy, with the love of God and neighbor at the front of our minds. We will still have sin, but instead of crippling guilt and regret, we can humbly approach the God who will remind us, “My grace is sufficient for you, for power is made perfect in weakness” (2 Corinthians 12:9).
So when we hear the words of the Gospel, extolling the value of righteous living, we shouldn’t engage in self-punishment because we lack perfection. God has plenty of perfection already. What the Lord seeks is that our perfectly imperfect hearts would seek after Him and trust Him to take care of the rest. If we remember our faults (and that God has forgiven them out of His limitless love), we are able to look graciously and lovingly upon the faults of others, and in doing so we fulfill the Commandment. But that is a subject for the next post. 😉
Peace be with you!