The most sacred Love
Responds to great transgression
With a tender hand.
… Yahweh is merciful and tenderhearted. — Psalm 111:4, JB
I tried this post yesterday, and I realized I wasn’t staying true to myself or my goal, so here is attempt number two!
Again, I hope the rendering of God’s name is not offensive to you, dear reader. After all, biblical writings have The Name written everywhere, but I understand Judaism’s (and certain Christians’) differing perspectives on that particular commandment.
Anyway, I came across this selection of Psalm 111 and at first just thought what I always thought. “Man, I am glad God is merciful and tenderhearted.” But something bugged me. I don’t think God just wants us to know stuff because it’s “good to know.” God always has purpose, and it’s always the Divine will that what we believe becomes something we enact.
Then it struck me. If God is merciful and tenderhearted, we should also strive to lead lives of such mercy and compassion. Jesus gives us a pattern to imitate in terms of unity with God, and this unity comes with adopting God’s nature as our own.
So take a moment today to consider God. Though we may not always agree with ancient expressions, it is clear that God is described as just, merciful, faithful, and loving. Therefore, I hope we all will practice this way of being as well!
Peace be with you!
But I say to you, Love your enemies and pray for those who persecute you… — Matthew 5:44, NRSV
We love mercy and we love justice… As long as they benefit us. Don’t get me wrong, we like people who are merciful and just. We admire them and appeal to their example in certain situations. But when it comes to imitating such people (Jesus, for example), that’s when things get a lot more interesting.
As humans, we don’t like being held accountable for our actions. We value forgiveness most when we would prefer to be receiving it. On the other side of the coin, justice is our friend when it comes to those people getting what they deserve.
Jesus has every reason to leave us in the dust and move on. Throughout His entire ministry of healing, teaching, and releasing us from the powers of darkness, He met resistance. He was crucified by those who He came to guide into the way of peace. His followers were persecuted to a frightening degree, and then, once they gained power, the institution that became known as “the Church” embarked on thousands of years filled with good and holy things that were also marred by endless scandal, violence, and abuse.
Even before the Church was established, humans proved to be greedy, violent, and cruel. “But God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). This is grace, and it is this merciful grace that is offered to us all still by the One who loved us first.
But it is offered to us all, and we don’t like that. We like when mercy is offered to us, but we deny mercy and forgiveness to those we feel do not deserve it. For example, many of the Christian faith harbor and express hatred for those who follow other faiths (Islam, for example). We feel this way about those who hold different political views or who lead a lifestyle we consider to be inappropriate. Our mercy runs out when it comes to convicted felons, accused persons, and the “lazy” poor who beg for money on street corners. I mean, they’ll just buy drugs with it, right?
All of this judgment is going on in and among people who claim to have experienced the transformative grace and mercy of Jesus Christ… See the disconnect?
If Jesus is our master, and if the God who raised Him from the dead is the One we worship, shouldn’t we embrace their way in our daily lives? Instead of reserving judgment for others, shouldn’t we show mercy as we have been shown mercy, judging ourselves first that we may not come under condemnation?
That’s the way Scripture tells it.
Jesus let’s us know that God is merciful to all, and that is how we ought to be. God “makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous,” and so we should “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:45, 48). This doesn’t mean we will not mess up, but it does mean that, in the end, we choose to act and speak with love, even to those we feel don’t deserve it. It doesn’t mean liking them or condoning their behavior with which we disagree, but it does mean we are opting to show love and forgiveness rather than condemnation.
Paul and Peter carry this teaching forward in their epistles. Paul encourages us to “not repay anyone evil for evil” and to “not be overcome by evil, but overcome evil with good” (Romans 12:17,21). Further, Paul asks us a haunting question later in 14:4. “Who are you to pass judgment on servants of another?” Judgment is the work of God, for only He can do so justly.
Peter also exhorts his listeners to “not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing” (1 Peter 3:9). This is in line with Jesus’ teaching that mercy and forgiveness not be restricted to the “chosen few,” but it is even for our worst enemies. After all, if we, who so often act as enemies of God, are eligible for mercy, who are we to deny that for others?
It is my prayer that we who are the people of God (yes, I include myself in this) will find our way onto the path of Christ. This is a path that is uncomfortable by nature, and it takes practice. We will be growing into our new, eternal life until we depart this life, but the journey itself will be a source of powerful transformation. If we can learn to choose something different, we will experience something different, and I think we can all agree that “different” is something we could use.
Peace be with you!