Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. — Romans 13:14, NRSV
I have many delightful and powerfully spiritual memories associated with traditional Christianity. The Eucharist, my baptism, preaching from a gorgeous Lutheran pulpit in Kentucky, and many such qualities of what would be called “orthodox” Christian circles are firmly and fondly planted in my mind and heart. Then there are… other memories.
Having come of age “in church,” I was always struck by the obsession with “grace” that seemed to yield very little in practice. God forgives us, yet we frequently stone one another for anything and everything. We also claim to believe that humans (along with all creation) are fundamentally good, having been created with the image and breath of God on and within us (Genesis 1:27 and 2:7). But when passages like the one above from Romans came up, there always seems to be this idea that we need Jesus to act as a spiritual, bullet-proof vest of sorts.
In this passage, Paul is talking about setting aside “the works of darkness” in favor of living honorably “as in the day” (13:12-13). We are to “make no provision for the flesh, to gratify its desires” (13:14). In this context, we are encouraged to “put on the Lord Jesus Christ,” which many take to mean that we cover up who we are so that God only sees Jesus, thereby granting us mercy.
I think this is a deeply flawed interpretation.
If this is true, it means that God isn’t interested in a relationship with us so much as with a multitude of Jesus clones. The message this sends is that we must hide from God behind Jesus so that our awful, sinful selves can be overlooked. Unfortunately, this is what I was often taught, either explicitly or implicitly by well-meaning teachers and pastors throughout the years. We see this idea put forth in literature, in the pulpit, in our worship songs, and in our liturgy.
What we don’t realize is this kind of thinking reinforces every negative cycle and belief with regard to ourselves and how we perceive our connection to the Divine.
If the “Good News” is that Jesus allows us to hide ourselves from God, that’s… not good. I also don’t believe this to be what the passage is getting at. It seems that to “put on the Lord Jesus Christ” is to act in a particular way in this life. It’s to walk in discipleship, following the example of love and Divine connection that we have in Jesus of Nazareth.
In short, to “put on Christ” is to be who we were always meant to be!
God doesn’t intend for us to go around in fearful self-loathing masquerading as faith. To follow Jesus is not to hide behind Him, for God doesn’t want us to hide, but to be who we really are. To lead a life of love, mercy, compassion, forgiveness, tolerance, integrity, and peace is nothing more than to embrace all of the gifts which God has given us.
The Good News is that God sees you for who you really are: a good and blessed creation that bears His image and likeness. He sees past your mistakes and sins, loving all of you in a more complete way than anyone else ever could. What remains is for us to act like this is the case, and that is what it means to “put on Christ.”
In Jesus, we see the ideal human and the ideal relationship with the Divine. Jesus fully embraced the Divine within Him, and He invites you and I to do the same as His disciples. God doesn’t want you to hide behind Jesus, but to join our Lord in openly embracing your true nature, which is fundamentally and irrevocably good. The cool thing is that doing this also means treating everyone and everything else in the same way, as all are beautiful manifestations of God’s creative power. So let’s get to it!
Peace be with you!